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Northeast Tarrant draws religions from around the world

 

Jessamy Brown, jessamybrown@star-telegram.com
Fort Worth Star-Telegram
July 30, 2011 ET

The Sikh temple on Eu­less Boul­evard comes to life ev­ery Sunday morning.

Men wearing turbans and women in col­orful dress re­move their shoes and wash their hands before en­tering the temple, which is in a for­mer bank building.

Once in­side, they sit cross-legged on oppo­site sides of the main hall, sing­ing hymns and praying in Panjabi, the native language of many of the members, who come from northwest­ern India and east­ern Pakistan.

Af­ter the ser­vice, plates are handed out for a communal vegetar­ian lunch.

The temple is also open for dai­ly prayer ser­vices, with members driv­ing from Arlington, Fort Worth and Dallas to partic­ipate.

Rajvir Singh of Arlington said it's important for his people to have a Sikh temple nearby. About 300 people reg­ularly at­tend Sunday ser­vices at the temple, called Gurdwara Sikh Sangat.

"There is a plus if you have your community with you. You share the same cul­ture. You share the same be­liefs," said Singh, a bio­logical chem­istry student at the Uni­versity of Texas at Arlington. "It's just the same as why anybody would want to get togeth­er with their cul­ture."

The Sikhs rep­resent a growing change in the makeup of re­ligious groups in the suburbs, especially North­east Tarrant County, where Baptists, Methodis­ts and Catholics are now joined by Buddhists, Hindus, Ro­mani­an Or­thodox and Baha'i.

As people move into North Texas -- seeking jobs and a better ed­ucation for their chil­dren -- it's only nat­ural for them to open houses of wor­ship and cultur­al centers to meet their spiritual needs.

Eu­less churches

Changes to the re­ligious landscape are partic­ularly no­ticeable in Eu­less and Colleyville.

"What's driv­ing this is you're getting folks who aren't from Texas who are cap­ital­izing on the opportunity, and of course, we bring our faith with us," said Ja­son E. Shelton, as­sistant pro­fessor of sociology and anthro­pology at UT Arlington. "This isn't any­thing differ­ent than what we saw in the 1880s. This is the same story."

Eu­less has a Coptic Chris­tian church on Eu­less Main Street, and nearby is a Greek Or­thodox con­gregation that is building a new church fea­tur­ing Byzan­tine ar­chi­tec­ture.

Plans are also under way to build a Buddhist and Hindu cultur­al and spiritual center on a 4-acre tract along Eu­less Boul­evard to serve the Nepali community.About 9,000 of the 54,700 res­idents of Eu­less were born out­side the United States, and an­oth­er 1,672 were born in a U.S. territory or born abroad to American par­ents. Of those, 36 per­cent were from Latin America, 32 per­cent from Asia and 18 per­cent from Africa. accord­ing to the 2009 American Community Sur­vey.

The diversity shows up in the class­room.

Students in the Hurst-Eu­less-Bedford schools speak 72 languages at home, including Ara­bic, Vietnamese and Urdu, the dis­trict's annual sur­vey showed.

Colleyville faiths

Neigh­bor­ing Colleyville is a bit of an anomaly.

There's a Ro­mani­an or­thodox church, a mosque, a Catholic church, a syn­agogue, a Baha'i community, sev­eral protestant churches and more, all with­in the bor­ders of this largely white, afflu­ent city.

St. Mary's Ro­mani­an Or­thodox Church launched 30 years ago in a small building that an­oth­er Chris­tian con­gregation used for ser­vices. It is unclear why the community set­tled there, but par­ish pri­est Gabriel Popa, spec­ulates that the prop­erty was affordable for the group, mostly first-generation im­migrants.

"Thirty years ago, it was a farm zone," he said.

In 2004, members bought a differ­ent piece of prop­erty and built a new church on Glade Road. The con­gregation has grown from 20 or 30 members to more than 300, al­though only a few live in Colleyville, with oth­ers driv­ing as much as 50 miles to the church.

Colleyville is also the home of the Coptic Or­thodox Diocese of the South­ern United States, which hosts the offices of a bish­op and serves 28 Coptic communities in 11 states.

The Coptic Chris­tian Church was estab­lished in Egypt, and many adher­ents are Egyptian im­migrants, of­ficials said.

Locally, the Coptic Church launched in 1985 in Colleyville at St. Mary Coptic Or­thodox Church. A handful of fam­i­lies had been rent­ing spaces elsewhere and came togeth­er to buy 4 acres in Colleyville on John McCain Road. St. Mary Coptic opened a new 400-seat building at the same address in December.

"They wanted a place of their own," said Samuel Bakhoum, the pri­est at St. Mary Coptic. "It's important to have a gath­ering space to socialize, for people to cel­ebrate."

In 2004, an­oth­er group from St. Mary found a church building for sale in Eu­less and branched off, cre­ating St. Abanoub Coptic Or­thodox Church.

The St. Abanoub con­gregation has surpassed that of St. Mary Coptic, with about 300 fam­i­lies, many of whom moved to Texas to be near rel­atives who had already im­migrated.

Sev­eral of the Colleyville faiths will come togeth­er for an interfaith National Day of Prayer event marking the 10th anniversary of the Sept. 11, 2001, terror attacks. The North East Tarrant Interre­ligious As­sociation hosted similar National Day of Prayer events in 2009 and 2010.

"Ev­erybody prayed from their own perspective," said Rabbi Charlie Cytron-Walker, of Con­gregation Beth Israel in Colleyville. "The goal was for ev­eryone to be able to say 'amen' to ev­ery­thing."

Jessamy Brown, 817-390-7326

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Northeast Tarrant draws religions from around the world
Jessamy Brown, jessamybrown@star-telegram.com
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Titiana Popa paints at St. Mary's Romanian Orthodox Church in Colleyville. Popa is painting the entire worship area. The altar area, nearly complete, took seven months, Popa said. She estimates that it will probably take her another three years to complete the church.
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